How are Hinduism and Sikhism related, considering they both originated in Punjab, India?
13.06.2025 08:28
ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥
यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।
ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥
How can you know if they are your twin flame and not limerence or obsession?
ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥
Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.
CONCLUSION:
Observations from Day 2 of minicamp | OTAs & Minicamp - Cleveland Browns
With inadequate devotion, how can anyone swim across? ||4||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
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Says Kabeer, unto whom should I tell this?
I am a sacrifice to You, O my True Guru.
ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥
Why do men like low maintenance women?
ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.
ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥
For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.
Is it painful for men to wear bras, panties, and tampons?
ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥
ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥
ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
That Kabeer died chanting the Lord's Name. ||5||15||
ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥
How do you take your erotic photos and how do you choose the poses?
ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥
I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.
One Universal Creator God. By The Grace Of The True Guru:
Weather makers: How microbes living in the clouds affect our lives - BBC
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326
Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.
Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj
Raamaanand's Lord and Master is the All-pervading Lord God.
Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,
From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!
How do I become mentally strong?
Let's look at the views of Sant Kabir
There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…
How can people understand You, when they are entranced by Maya? ||1|| Pause ||
Can a cop pull you over walking home asking why you are out so late?
then who is there to know what happens without?
I went to God's place, and worshipped Him there.
All the men and women of the world are His living forms.
Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92
Recklessly they display boundless pride while explaining their own aims, they kill cows.
He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),
The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.
I am like a fish out of water,
Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.
I am not a Hindu, nor am I a Muslim.
ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥
Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.
ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥
I would go there, only if the Lord were not here. ||2||
The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.
ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥
ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥
I left Benares - I had little common sense. ||1|| Pause ||
To him who is high-minded, these teachings will be illuminating.
Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,
Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.
ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥
At the time of my death, I moved to Magahar. ||2||
Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like
You are totally pervading and permeating in all.
Where should I go? My home is filled with bliss.
That God showed me the Guru, within my own mind. ||1||
I do not perform Hindu worship services, nor do I offer the Muslim prayers.
My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||
Now tell me, Lord, what will my condition be?
I ground up sandalwood, along with several fragrant oils.
Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!
Without looking into one's heart, how can one reach paradise?
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥
ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥
ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥
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ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥
As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.
For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.
ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥
Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.
How can they kill the mother, whose milk they drink like that of a wet nurse?
I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||
Look within your heart, for there you will find both Karim and Ram;
He does not dwell at the Lord's Feet. ||3||
For many years, I practiced penance and intense meditation at Kaashi;
Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise
Ramarchan Paddati gives more info about his teachings.
Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,
Sain (a barber)
We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,
ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥
We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.
ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥
Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||
Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.
ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥
Hari is in the East, Allah is in the West.
— Kabir, II.57, Translated by Rabindranath Tagore
There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.
I serve the One Lord, and not any other. ||2||
ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧
Wherever I go, I find water and stones.
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Gauree, Kabeer Jee, Panch-Padas:
ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥
Kaashi and Magahar - I consider them the same.
— Kabir, Ramaini 1, Translated by David Lorenzen
ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥
Shvetashvatara Upanishad (6.23)
If God be within the mosque, then to whom does this world belong?
Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.
These morons know nothing, they wander about in ignorance,
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The young and the old drink milk pudding, but these fools eat the cow's body.
Ravidas (a chamar shoemaker)
As long as the mind is filled with the desire for heaven,
Because in my previous life, I did not practice penance and intense meditation. ||1||
There, where millions of Krishnas stand with hands folded,
Says Kabeer, the Guru and Ganaysha and Shiva all know
The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.
Let’s see what Gurbani has about Ramanandacharya’s views.
ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥
Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!
Now that my time to die has come, I have come to dwell at Magahar! ||3||
ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥
ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥
I have searched through all the Vedas and the Puraanas.
Sadhna (a Muslim butcher) and
Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.
I am not a Hindu, nor am I a Muslim.
ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥
From Guru Granth Sahib ji - Ang 1195
Now here in this verse
ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥
There the streams of light flow in all directions, few are the men who can cross to that shore!
ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥
Sant Kabir was staunchly against cow slaughter.
— Kabir, III.2, Translated by Rabindranath Tagore
If Ram be within the image which you find upon your pilgrimage,
Kabir (a weaver)
Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,
You have cut through all my confusion and doubt.
Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325
ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥
ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥
So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!
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Says Kabeer, this is what I say:
My body and breath of life belong to Allah - to Raam - the God of both. ||4||
ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥
But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.
He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥
The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||
The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.
ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥
I wasted my whole life in the city of Shiva;
ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥
One day, a desire welled up in my mind.
NOW…
Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.
ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥
ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ
ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥
The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||
ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥
Raamaanand's Lord and Master is the All-pervading Lord God.
Raamaanand Jee, First House:
ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥
We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.